Thursday, December 17, 2015


KAT ABDY

Kat Abdy started working in shops when she was 19. She started tattooing infrequently when she was 20. She was tattooing full time by the time she was 21.
Location ; 34 cheshire st. London, UK
Facebook ; https://www.facebook.com/katabdy
Twitter ;  https://twitter.com/KatAbdy
Instagram ; @katabdy


Paul Acker

Paul Acker

Paul Acker is an incredible realistic tattoo artist from USA. He has been tattooing since 2000.His favorite style to tattoo is horror color realism.
Country ; USA
Facebook ; https://www.facebook.com/paulackertattoo
Instagram ; @paulacker
Twitter ;https://twitter.com/paulacker


Tattoos





Thursday, December 3, 2015

Amateur and professional tattoos

Amateur and professional tattoos


Tattooing among females of the Koita people of Papua New Guinea traditionally began at age five and was added to each year, with the V-shaped tattoo on the chest indicating that she had reached marriageable age. Photo taken in 1912.
Many tattoos serve as rites of passage, marks of status and rank, symbols of religious and spiritual devotion, decorations for bravery, sexual lures and marks of fertility, pledges of love, punishment, amulets and talismans, protection, and as the marks of outcasts, slaves and convicts. The symbolism and impact of tattoos varies in different places and cultures. Tattoos may show how a person feels about a relative (commonly mother/father or daughter/son) or about an unrelated person.[7] Today, people choose to be tattooed for artistic, cosmetic, sentimental/memorial, religious, and magical reasons, and to symbolize their belonging to or identification with particular groups, including criminal gangs (see criminal tattoos) or a particular ethnic group or law-abiding subculture. Some Māori still choose to wear intricate moko on their faces. In Cambodia, Laos, and Thailand, the yantra tattoo is used for protection against evil and to increase luck.[citation needed] Biblical tattoos in western culture are still very popular. Many people mainly Christians will have a Psalm or verse from the Bible tattooed on their body although some people will still have tattoos from the Bible despite not being Christian. Popular verses include, John 3:16, Philippians 4:13, and Psalms 23.[8]
In the Philippines certain tribal groups believe tattoos have magical qualities, and help to protect their bearers. Most traditional tattooing in the Philippines is related to the bearer's accomplishments in life or rank in the tribe.[citation needed]
Extensive decorative tattooing is common among members of traditional freak shows and by performance artists who follow in their tradition.

History

The word tattoo, or tattow in the 18th century, is a loanword from the Polynesian word tatau, meaning "correct, workmanlike".[1] The Oxford English Dictionary gives the etymology of tattoo as "In 18th c. tattaow, tattow. From Polynesian (Tahitian, Samoan, Tongan, etc.) tatau. In Marquesan, tatu." Before the importation of the Polynesian word, the practice of tattooing had been described in the West as pricking, painting, or staining. Sailors on the voyage later introduced both the word and reintroduced the concept of tattooing to Europe.[2]
This is not to be confused with the origins of the word for the military drumbeat — see military tattoo. In this case, the English word tattoo is derived from the Dutch word taptoe (OED).
The first written reference to the word tattoo (or tatau), appears in the journal of Joseph Banks (24 February 1743 – 19 June 1820), the naturalist aboard Captain Cook's ship the HMS Endeavour: "I shall now mention the way they mark themselves indelibly, each of them is so marked by their humor or disposition".
The word "tattoo" was brought to Europe by the explorer James Cook, when he returned in 1769 from his first voyage to Tahiti and New Zealand. In his narrative of the voyage, he refers to an operation called "tattaw". Before this it had been described as scarring, painting, or staining.[3]
Tattoo enthusiasts may refer to tattoos as "ink", "pieces", "skin art", "tattoo art", "tats", or "work"; to the creators as "tattoo artists", "tattooers", or "tattooists"; and to places where they work as "tattoo shops", "tattoo studios", or "tattoo parlors".

A tattooed man's back, Japan, c. 1875
Mainstream art galleries hold exhibitions of both conventional and custom tattoo designs such as Beyond Skin, at the Museum of Croydon. Copyrighted tattoo designs that are mass-produced and sent to tattoo artists are known as "flash", a notable instance of industrial design. Flash sheets are prominently displayed in many tattoo parlors for the purpose of providing both inspiration and ready-made tattoo images to customers.
The Japanese word irezumi means "insertion of ink" and can mean tattoos using tebori, the traditional Japanese hand method, a Western-style machine, or for that matter, any method of tattooing using insertion of ink. The most common word used for traditional Japanese tattoo designs is Horimono. Japanese may use the word "tattoo" to mean non-Japanese styles of tattooing.
Anthropologist Ling Roth in 1900 described four methods of skin marking and suggested they be differentiated under the names "tatu", "moko", "cicatrix", and "keloid".